As such it was a cherished gift of God, "a sign between me and you for generations to come" ( Exod -17 ), testifying of God's faithfulness to his covenant throughout the generations.
This necessitated additional work on the sixth day ( Exodus 16:5 Exodus ). In the Torah there are only two explicit prohibitions concerning work on the Sabbath.
No fires were to be kindled in Jewish dwellings ( Exod 35:3 ), and no one was to leave their place ( Exod ). For example, Moses instructed the people to bake and boil the manna and put it aside until morning ( Exod -24 ), hinting that cooking was not fitting for the Sabbath.
During and after the Babylonian exile, worship became a more prominent part of Sabbath observance.
In Jewish homes the benedictions of kiddush (Friday evening) and habdalaha (Saturday evening) were recited, and there were morning and afternoon services at the synagogue.
Therefore the Lord your God has commanded you to observe the Sabbath day." Here the acknowledgment that God is the Creator of life is intensified by the acknowledgment that he is also the saving presence in the history of the Jewish people, and by that means of the entire creation.
Israel's keeping of the Sabbath was a reminder of her very identity as a people liberated from slavery to the Egyptians and for a special role in the cosmic drama of human salvation.Of the eight holy days (Shabbat, the first and seventh days of Pesach, Shavout, Rosh Hashanah, Yom Kippur, and the first and eighth days of Succot) proscribed in the Torah, only the Sabbath is included in the Decalogue.Though not holier than other holy days like Yom Kippur or Rosh Hashanah, the Sabbath is given special attention because of its frequency.] is uncertain, but it seems to have derived from the verb sabat, meaning to stop, to cease, or to keep.Its theological meaning is rooted in God's rest following the six days of creation ( Gen 2:2-3 ). The noun form is used primarily to denote the seventh day of the week, though it may occasionally refer to the Sabbath week ( Lev -16 ) at the end of every seven Sabbaths or fifty days, or the Sabbath year ( Lev 25:1-7 ) in which the land was to be at complete rest. The observance of the Sabbath is central to Jewish life.Yet despite any significance that accrues on the basis of its frequency or inclusion in the Decalogue, its importance rests ultimately on its symbolic representation of the order of creation.